The Buddhist Centre: a triratna buddhist community space
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lokabandhu's picture
lokabandhu

Online Dana Bowl

We’ve created an online ‘dana’ bowl for contributions to help support Candradasa’s team at Dharmachakra, who will be hard at work continuing to develop this exciting new space for the whole Triratna Buddhist Community. Thanks to their generous efforts, we were very happy to be able to offer the retreat for free to all who wanted to take part. If you would like to support the work they’ll be doing for us it will help them get the next stages ready, and help us plan the next Urban Retreat and other online courses. 

Dana’ (generosity) is an important Buddhist practice - and though money certainly isn’t the only way to give, it really helps in making websites like this one, which are expensive to maintain and develop. We’ll gratefully receive anything you wish to give!

 

Kavyasiddhi's picture
Kavyasiddhi

Lying down together - and body scan meditations

Why it’s really good to lie down, and do a body scan meditation together in the morning. My last video blog for this retreat, hope you've enjoyed them...
Vajragupta's picture
Vajragupta

Exercises, reflections, and closing ceremony for the last day - and beyond...

Well done! You’ve almost completed the urban retreat.  On this last day there’s an opportunity for you to review how it went, what we learnt, and what you’d like to carry through into the future.

Hopefully you’ve discovered that although you can’t avoid the worldly winds, you can learn from them, and see them as opportunities rather than obstacles. As William Blake wrote:

Man was made for Joy & Woe;
And when this we rightly know
Thro’ the world we safely go.
Joy & Woe are woven fine,
A Clothing for the soul Divine;
Under every grief and pine
Runs a joy with silken twine.


When we know that both pleasure and pain - gain and loss - praise and blame - all the Worldly Winds - are part of the fabric of life, part of its warp and weft, we can weave something from them. Then they can be ‘soul-making’ (to use poetic rather than traditional Buddhist language). They can teach us about the texture of life. They can reveal its heights and depths. They can show us to ourselves at our noblest and at our most petty. They can draw from us new qualities and dimensions of being.

To return to the metaphor of the wind, with awareness and skilfulness we can learn to sail the worldly winds, to ride the storms of life more safely. Though the worldly winds may howl and rage around us, we are more able to remain centred and calm. We retain perspective. We have a quiet confidence that whatever happens, we will know what to do, and things will be well. We keep hold of the ‘silken twine’ that weaves its way through the rush and roar of the worldly winds.

This is of incalculable benefit to us, and it also helps others. Panic is contagious. If we get into a flap in a difficult situation, those around us are more likely to feel anxious and fearful. Other negative emotions like blaming or resentment likewise tend to poison the atmosphere, and other people have to breathe them in. But it works both ways. If we are more calm and confident, it will help others be so too. If we’ve got a perspective on what’s going on, other people will pick up on that, at least to some extent.

Reflection: How did it go?
We’re trying to transform ourselves, so we can better weather the worldly winds – for the benefit of ourselves and others. But it is a gradual process, a learning process. It takes time and we need to allow for that.

Now take some time to reflect on the following questions, perhaps with pen and paper, jotting down thoughts and observations as you go… We’d also encourage you to post your final reflections and what you’ve learned from the week’s work here on the Urban Retreat space, or over on Facebook or Twitter. It’d be great to hear from you all.

1) Did you manage to keep your resolutions?  If not, then what hindered you?
2) What were the effects of doing the resolutions you managed to keep?
3) What were the effects of “resolve remind – review”, including the different elements of “remind” (i.e. slogans, rituals and routines etc.)?
4) Did you notice how your mental states changed during the week?
5) What did you learn?


Suggested Daily Practice:
Now also think about anything you might like to keep up after the retreat.  It is a good idea to write this down in the form of precepts.  Write on some nice attractive paper, or in your journal.  Maybe you could place the new precepts on your shrine.  (The danger is that if we just write it on any old piece of paper we will lose it and forget all about it quite quickly!)

Suggested Final Ritual:
Please feel free to devise your own ritual, but here is a suggestion…
1) Do a short metta practice, bringing to mind everyone practising around the world.
2) Chant the Padmasambhava mantra and offer to the shrine the precept you have formulated and written down.
3) Recite the “Rejoicing in Merit” and “Transference of Merit and Self-Surrender” from the Sevenfold Puja – i.e. rejoicing in what you’ve done and dedicating it to the Enlightenment of all! The traditional text is copied below -

Final Ritual
Sitting in front of your shrine, or wherever you normally meditate, recite aloud the following verses, giving yourself time after each phrase to absorb the meaning of the words.

Rejoicing in Merit
I rejoice with delight
In the good done by all beings,
Through which they obtain rest
With the end of suffering.
May those who have suffered be happy!

I rejoice in the release of beings
From the sufferings of the rounds of existence;
And I rejoice in the nature of the Bodhisattva
And the Buddha,
Who are Protectors.

I rejoice in the arising of the Will to Enlightenment,
And the Teaching;
Those Oceans which bring happiness to all beings,
And are the abode of welfare of all beings.


Transference of Merit and Self-Surrender
May the merit gained
In my acting thus
Go to the alleviation of the suffering of all beings.
My personality throughout my existences,
My possessions,
And my merit in all three ways,
I give up without regard to myself,
For the benefit of all beings.

Just as the earth and other elements
Are serviceable in many ways
To the infinite number of beings
Inhabiting limitless space;
So may I become
That which maintains all beings
Situated throughout space,
So long as all have not attained
To peace.


Last word:
Good luck with your on-going practice of the Buddha’s teachings, and with coursing a more skilful way through the worldly winds! If you want lots more teachings and inspiration on sailing the worldly winds, then my book, Sailing the Worldly Winds, is available from Windhorse Publications.  These posts here on thebuddhistcentre will all stay online too, so you can come back here any time and work through the material again. 

It’s been a pleasure being on retreat with you.

Vajragupta, 14 October 2011
 

Yashosagar's picture
Yashosagar

Sailing the Worldly Winds in India

Yashosagar - The Worldly Winds, International Urban Retreat 2011 by thebuddhistcentre

Listen on iOS or get the app. A moving talk from India by Yashosagar describing his own sources of inspiration in working with the Worldly Winds, and a glimpse at how the Dharma can really change people’s whole worlds… On Soundcloud.

Download this track

For more information about using Soundcloud see our notes on experimental Dharma discussion.

Kavyasiddhi's picture
Kavyasiddhi

'The Way It Is', by William Stafford

Some reflections from me on 'The Way It Is', a poem by William Stafford: holding onto an unseen thread, and not letting go. I end with a rendering of a verse from the Dhammapada, by Thomas Byrom.
Kavyasiddhi's picture
Kavyasiddhi

Expectation, experiences and reality (and smiley faces!)

Checking whether our expectations and experiences are in line with reality – using smiley faces!
Yashosagar's picture
Yashosagar

Sailing the Worldly Winds - in India

Hello, I am Yashosagar from Triratna's ordination team in Pune (Maharashtra, India). I am speaking about how practising Dhamma has helped me respond more creatively to the worldly winds. I am happy my talk is released today Friday 14th October, the anniversary of Dr Ambedkar's famous conversion to Buddhism. There is a small fundraising appeal from us at the end. Thank you.
Kavyasiddhi's picture
Kavyasiddhi

A very pertinent sailing story...

A very pertinent sailing story, on the importance of finding a haven, to take refuge in when the storms come! Check back later today for another from me...
Vishvapani's picture
Vishvapani

Thought for the Day

This is my broadcast on BBC radio 4 from this morning. Listen here

As unemployment rises and living standards fall, pre-2008 abundance seems like a vanished epoch. Most of us yearn to see the GDP figures ticking upwards again, bringing back the lost jobs and services.  But not long ago, when the economy was steaming ahead, many of us were asking if continuing economic growth was really desirable or sustainable. We saw people working longer and longer hours at the cost of their family lives and mental health; and we worried that affluence was producing an increasingly materialistic consumer society with epidemic levels of stress and depression.

The contradiction between the apparent need for growth and our awareness of its harmful consequences suggests that something more fundamental needs to change than just getting the economy moving. I think we also need to address the underlying attitudes that have got us here, and one way is to explore how broad cultural forces impact on our individual experience.

For some years I’ve been involved in the growing crossover between the Buddhist practices of mindfulness and meditation and mainstream healthcare, working with people to address the root causes of stress and anxiety. One cause of stress is the demand for long hours of intensive productivity, but we’re learning that the pressure we put on ourselves is just as important. A competitive environment encourages us to compare ourselves with others and we often worsen things by judging ourselves harshly. We validate ourselves through what others think of us and what we do, and therefore we drive ourselves to keep on doing things. Research shows that even when fallow time comes we often can’t let go of this doing mode. We seek out activity and our minds keeps whirring. The alternative, learned, for example, through mindfulness practice, is a non-utilitarian mindset in which we find contentment in simple things like nature, friendship or our own company, and allow ourselves simply to experience whatever’s happening even if it’s difficult.

I think the frantic, driven attitudes I’m describing connect to broader social and economic problems. For example, overvaluing achievement means that successful people hoard working hours and wages while others are poor and idle. We know that redistributing the workload and resources would leave everyone happier, but such a change is only possible if we can address as a society the ingrained attitudes that we notice in our individual experience. I think that’s always important, even in a recession. If we can’t be richer, perhaps we can be wiser and smarter, reflecting that abundance and scarcity aren’t just a matter of economics.

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